t-iBETAN t-iTLE	sANSKR-iT t-iTLE	eNGL-iSh t-iTLE	
'dul ba gzhi/ bam po 1 nas 24 bar	w-iNAYAVASTU/ 1	bAS-iS OF wOWED mORAL-iTY/ d-iV-iS-iONS 1 TO 24	
'dul ba gzhi/ bam po 25 nas 54 bar	w-iNAYAVASTU/ 2	bAS-iS OF wOWED mORAL-iTY/ d-iV-iS-iONS 25 TO 54	
'dul ba gzhi/ bam po 55 nas 82 bar	w-iNAYAVASTU/ 3	bAS-iS OF wOWED mORAL-iTY/ d-iV-iS-iONS 55 TO 82	
'dul ba gzhi/ bam po 83 nas 109 bar/ bcug pa snga ma	w-iNAYAVASTU/ 4	bAS-iS OF wOWED mORAL-iTY/ d-iV-iS-iONS 83 TO 109/ wERS-iON oNE	
'dul ba gzhi/ bam po 83 nas 109 bar/ bcug pa phyi ma	w-iNAYAVASTU/ 4	bAS-iS OF wOWED mORAL-iTY/ d-iV-iS-iONS 83 TO 109/ wERS-iON tWO	
so sor thar pa'i mdo	pRA-T-iMOKS.A SU-TRA	sUTRA ON ThE wOWS OF iND-iV-iDUAL fREEDOM	
'dul ba rnam par 'byed pa/ bam po 1 nas 21 bar	w-iNAYA V-iBHAN@#GA/ 1	d-iV-iS-iONS OF wOWED mORAL-iTY/ sECT-iONS 1 TO 21	
'dul ba rnam par 'byed pa/ bam po 22 nas 42 bar	w-iNAYA V-iBHAN@#GA/ 2	d-iV-iS-iONS OF wOWED mORAL-iTY/ sECT-iONS 22 TO 42	
'phags pa shes rab kyi pha rol tu phyin pa brgyad stong pa	a-RYA AS.T.ASA-HASR-iKA- PRAJN~A-PA-RAM-iTA-	tHE eXALTED sUTRA ON ThE pERFECT-iON OF w-iSDOM -iN 8/000 wERSES	
'phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa	a-RYA VAJRACCHED-iKA- NA-MA PRAJN~A-PA-RAM-iTA- MAHA-YA-NASU-TRA	tHE eXALTED sUTRA ON ThE pERFECT-iON OF w-iSDOM ENT-iTLED "tHE d-iAMOND cUTTER"	
'phags pa dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa las/ le'u lnga pa ste/ 'od dpag med kyi bkod pa/	a-RYA AM-iTA-BHAVYU-HA NA-MA MAHA-YA-NASU-TRA	tHE "sUTRA ON iMMEASURABLE l-iGHT/" BE-iNG ThE f-iFTh cHAPTER OF A hUNDRED tHOUSAND cHAPTERS OF ThE mANY wAR-iOUS tEACH-iNGS OF ThE eXALTED sUTRA ENT-iTLED "tHE sTACK OF ThE jEWELS"	
'phags pa dkon mchog brtsegs pa chen po chos kyi rnam grangs le'u stong phrag brgya pa las le'u bcu drug pa ste/ 'phags pa yab dang sras mjal ba zhes bya ba de kho na nges par bstan pa	a-RYA P-iTA-PUTRASAMA-GAMANA NA-MA MAHA-YA-NASU-TRA	tHE "mEET-iNG OF ThE fAThER AND sON/ AN eXPL-iCAT-iON OF tHUSNESS/" BE-iNG ThE s-iXTEENTh cHAPTER OF A hUNDRED tHOUSAND cHAPTERS OF ThE mANY wAR-iOUS tEACH-iNGS OF ThE eXALTED sUTRA ENT-iTLED "tHE sTACK OF ThE jEWELS"	
'phags pa dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa las le'u bcu bdun pa ste gang pos zhus pa	a-RYA PU-RN.APAR-iPR.CCHA- NA-MA MAHA-YA-NASU-TRA	tHE "sUTRA rEQUESTED BY pURNA/" BE-iNG ThE sEVENTEENTh cHAPTER OF A hUNDRED tHOUSAND cHAPTERS OF ThE mANY wAR-iOUS tEACH-iNGS OF ThE eXALTED sUTRA ENT-iTLED "tHE sTACK OF ThE jEWELS"	
'phags pa dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa las le'u bcwa brgyad pa ste/ yul 'khor skyong gis zhus pa	a-RYA RA-S.T.RAPA-LAPAR-iPR.CCHA- NA-MA MAHA-YA-NASU-TRA	tHE "sUTRA rEQUESTED BY rAShTRAPALA/" BE-iNG ThE e-iGHTEENTh cHAPTER OF A hUNDRED tHOUSAND cHAPTERS OF ThE mANY wAR-iOUS tEACH-iNGS OF ThE eXALTED sUTRA ENT-iTLED "tHE sTACK OF ThE jEWELS"	
'phags pa dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa las le'u bcu dgu pa ste khyim bdag drag shul can gyis zhus pa	a-RYA GR.HAPAT-i UGRAPAR-iPR.CCHA- NA-MA MAHA-YA-NASU-TRA	tHE "sUTRA rEQUESTED BY ThE hOUSEHOLDER uGRA/" BE-iNG ThE n-iNETEENTh cHAPTER OF A hUNDRED tHOUSAND cHAPTERS OF ThE mANY wAR-iOUS tEACH-iNGS OF ThE eXALTED sUTRA ENT-iTLED "tHE sTACK OF ThE jEWELS"	
'phags pa rgya cher rol pa zhes bya ba theg pa chen po'i mdo	a-RYA LAL-iTAV-iSTARA NA-MA MAHA-YA-NASU-TRA	tHE eXALTED sUTRA OF ThE gREATER wAY ENT-iTLED "tHE sUTRA OF cOSM-iC pLAY"	
'phags pa dgongs pa nges par 'grel pa zhes bya ba theg pa chen po'i mdo	a-RYA SAM.DH-iN-iRMOCANA NA-MA MAHA-YA-NASU-TRA	tHE eXALTED sUTRA OF ThE gREATER wAY ENT-iTLED "a cOMMENTARY ON ThE iNTENT OF ThE sUTRAS"	
dam pa'i chos padma dkar po zhes bya ba theg pa chen po'i mdo	sADDHARMAPUN.D.AR-i-KA NA-MA MAHA-YA-NASU-TRA	a hOLY sUTRA OF ThE gREATER wAY ENT-iTLED "tHE wH-iTE lOTUS sUTRA"	
'phags pa bde ba can gyi bkod pa zhes bya ba theg pa chen po'i mdo	a-RYA SUKHA-VAT-i-VYU-HA NA-MA MAHA-YA-NASU-TRA	aN eXALTED sUTRA OF ThE gREATER wAY ENT-iTLED "tHE sUTRA OF ThE hEAVEN OF hAPP-iNESS"	
de bzhin gshegs pa thams cad kyi de kho na nyid	sARVATAThA-GATATATTVASAM.GRAHA NA-MA MAHA-YA-NASU-TRA	tHE tHUSNESS OF aLL wHO hAVE gONE tHAT wAY	
dkar chag/ sde dge par ma		cATALOG TO ThE kANGYUR/ dERGE eD-iT-iON	
shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa/ dum bu dang po	pAN~CAV-iM.ShAT-iSA-HASR-iKA- PRAJN~A-PA-RAM-iTA-/ 1	tHE sUTRA ON ThE pERFECT-iON OF w-iSDOM -iN 25/000 wERSES; pART i	
shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa/ dum bu gnyis pa	pAN~CAV-iM.ShAT-iSA-HASR-iKA- PRAJN~A-PA-RAM-iTA-/ 2	tHE sUTRA ON ThE pERFECT-iON OF w-iSDOM -iN 25/000 wERSES; pART ii	
'phags pa bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i snying po	a-RYA BHAGAVAT-i- PRAJN~A-PA-RAM-iTA- HR.DAYA	tHE eXALTED "eSSENCE OF ThE cONQUERESS/ ThE pERFECT-iON OF w-iSDOM" [tHE "hEART sUTRA"]	
'phags pa langkar gshegs pa'i theg pa chen po'i mdo	a-RYA LAN@#KA-VATA-RA MAHA-YA-NASU-TRA	aN eXALTED sUTRA OF ThE gREATER wAY ENT-iTLED "jOURNEY TO lANGKA"	
'phags pa dri ma med par grags pas bstan pa zhes bya ba theg pa chen po'i mdo	a-RYA V-iMALAK-i-RT-iN-iRDEShA NA-MA MAHA-YA-NASU-TRA	aN eXALTED sUTRA OF ThE gREATER wAY ENT-iTLED "tHE sUTRA OF w-iMALAK-iRT-i"	
rnam par snang mdzad chen po mngon par rdzogs par byang chub pa rnam par sprul pa byin gyis rlob pa shin tu rgyas pa mdo sde'i dbang po'i rgyal po zhes bya ba'i chos kyi rnam grangs	mAHA-VA-iROCANA-BH-iSAM.BODH-iV-iKURV-iTA-DH-iS.T.HA-NAVA-iPULYASU-TRE-iNDRARA-JA NA-MA DHARMAPARYA-YA	tHAT eXPRESS-iON OF ThE hOLY dHARMA ENT-iTLED "tHE k-iNG OF aLL k-iNGS AMONG ThE cOLLECT-iON OF sUTRAS/ A wORK OF iMMENSE bLESS-iNGS/ AS ThE gREAT bE-iNG NAMED 'aPPEARANCES' eMANATES ThE aCT OF rEACH-iNG pERFECT AND tOTAL eNL-iGHTENMENT"	
'phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa zhes bya ba theg pa chen po'i mdo/ dpe thung	a-RYA VAJRACCHED-iKA- NA-MA PRAJN~A-PA-RAM-iTA- MAHA-YA-NASU-TRA	tHE eXALTED sUTRA ON ThE pERFECT-iON OF w-iSDOM ENT-iTLED "tHE d-iAMOND cUTTER/" pELDEN tSULTR-iM eD-iT-iON	
theg pa chen po bsdus pa'i sgron ma	mAHA-YA-NAMELA-YANAPRAD-i-PA	tHE lAMP ThAT iNCORPORATES aLL ThE gREATER wAY	
bla ma lnga bcu pa	gURUPAN~CA-Sh-iKA-	tHE f-iFTY wERSES ON lAMAS	
bla ma'i bsnyen bkur gyi dka' 'grel	gURVA-RA-DHANAPAN~J-iKA-	aN eXPLANAT-iON OF d-iFF-iCULT pO-iNTS -iN "pAY-iNG hONOR TO lAMAS"	
spyi'i dam tshig mdor bsdus pa	@	a bR-iEF pRESENTAT-iON OF ThE gENERAL sECRET pLEDGES	
tshul khrims dang sdom pa dang dam tshig mi 'gal wa	sH-i-LASAM.VARASAMAYA-V-iRODHA	aN eXPLANAT-iON OF ThE fACT ThAT nORMAL mORAL-iTY/ ThE wOWS OF A bODH-iSATTVA/ AND ThE sECRET pLEDGES ARE -iN nO wAY iNCONS-iSTENT W-iTh eACH oThER	
dam tshig thams cad bsdus pa	sARVASAMAYASAM.GRAHA	a bR-iEF pRESENTAT-iON OF aLL ThE sECRET pLEDGES	
las dang po ba'i dam tshig mdor bsdus pa	kARMAPRAMAThASAMAYASU-TRASAM.GRAHA	a bR-iEF pRESENTAT-iON OF ThE sECRET pLEDGES/ FOR bEG-iNNERS	
sdom gsum 'od kyi phreng ba	tR-iSAM.VARAPRABHA-MA-LA-	aN eXPLANAT-iON OF ThE tHREE sETS OF wOWS ENT-iTLED "tHE sTR-iNG OF sH-iN-iNG l-iGHTS"	
rdo rje theg pa rtsa ba'i ltung ba'i las kyi cho ga	wAJRAYA-NAMU-LA-PATT-iKARMAV-iDH-i	a r-iTE FOR pUR-iFY-iNG oNESELF OF ThE eFFECTS OF cOMM-iTT-iNG ONE OF ThE rOOT dOWNFALLS OF ThE d-iAMOND wAY	
zhen log sgron ma	@	a lAMP TO rEMOVE wRONG dES-iRES AND tHOUGHTS	
rgyal po chen po rnam thos sras kyi sgrub thabs	mAHA-RA-JAVA-iShRAVAN.ASA-DHANA	a mEThOD FOR rEACH-iNG ThE gREAT k-iNG/ ThE "lEARNED pR-iNCE" [wA-iShRAVANA]	
rgyal po chen po rnam thos sras gyi las brtag pa'i sgrub pa'i thabs	mAHA-RA-JAV-iRU-D.HAKAKARMAKALPASA-DHANA	a mEThOD FOR rEACH-iNG ThE gREAT k-iNG/ ThE "lEARNED pR-iNCE" [wA-iShRAVANA]/ WH-iCH eXAM-iNES ThE wAR-iOUS sPEC-iAL pRACT-iCES	
gnod sbyin rgyal po sgrub pa'i thabs	yAKS.ARA-JASA-DHANA	a mEThOD FOR rEACH-iNG ThE k-iNG OF ThE hARMFUL sP-iR-iTS	
rgyal po chen po lus ngan po'i sgrub thabs	mAHA-RA-JAKUVERASA-DHANA	a mEThOD FOR rEACH-iNG ThE gREAT k-iNG nAMED "tHE uGLY oNE"	
rnam thos sras kyi sgrub pa'i thabs	wA-iShRAVAN.ASA-DHANA	a mEThOD FOR rEACH-iNG ThE lEARNED pR-iNCE [wA-iShRAVANA]	
bai shra ba Na'i rtogs pa	@	a r-iTUAL FOR rEAL-iZ-iNG wA-iShRAVANA	
rnam sras rtogs pa	@	a r-iTUAL FOR rEAL-iZ-iNG ThE lEARNED pR-iNCE [wA-iShRAVANA]	
bgegs kyi rgyal po'i sgrub thabs	@	a mEThOD FOR rEACH-iNG ThE k-iNG WHO rEMOVES ThE oBSTACLES	
tshogs kyi bdag po gsang wa'i sgrub thabs	gAN.APAT-iGUHYASA-DHANA	a mEThOD FOR rEACH-iNG ThE lORD OF ThE fEAST [gANAPAT-i]	
'phags pa tshogs kyi bdag po chags pa rdo rje'i dam tshig gi bstod pa	a-RYA gAN.APAT-iRA-GAVAJRASAMAYASTOTRA	wORDS OF pRA-iSE TO ThE eXALTED lORD OF ThE fEAST [gANAPAT-i]/ ThE pLEDGE OF ThE d-iAMOND [wAJRASAMAYA] OF dES-iRE	
sprin gyi sgron ma tshogs kyi bdag po sgrub pa'i thabs	mEGHA-LOKAGAN.APAT-iSA-DHANA	tHE "lAMP OF ThE cLOUDS/" BE-iNG A mEThOD FOR rEACH-iNG ThE lORD OF ThE fEAST [gANAPAT-i]	
dpal tshogs kyi bdag po 'jur gegs sel ba zhes bya ba'i sgrub thabs	sHR-i- a-JN~A-V-iN-iVARTAGAN.AGAT-iSA-DHANA	a mEThOD FOR rEACH-iNG ThE aNGEL KNOWN AS ThE gLOR-iOUS lORD OF ThE fEAST [gANAPAT-i]/ A r-iTUAL FOR rEMOV-iNG oBSTACLES TO d-iGEST-iON	
'chol ba'i sgrub thabs	uCCHUS.MASA-DHANA	a mEThOD FOR rEACH-iNG ThE mAKER OF cHAOS [uCHUShMA]	
rmugs 'dzin 'chol ba'i sgrub thabs	uCCHUS.MAJAMBHALASA-DHANA	a mEThOD FOR rEACH-iNG ThE kEEPER OF cONFUS-iON [jAMBHALA]/ ThE mAKER OF cHAOS [uCHUShMA]	
dzamb+ha la'i sgrub thabs	@	a mEThOD FOR rEACH-iNG jAMBHALA	
'phags pa rmugs 'dzin 'chol ba nag po'i sgrub thabs	a-RYA kR.S.N.OCCHUS.MAJAMBHALASA-DHANA	a mEThOD FOR rEACH-iNG ThE eXALTED kEEPER OF cONFUS-iON [jAMBHALA]/ mAKER OF cHAOS [uCHUShMA]/ -iN h-iS bLACK fORM	
'phags pa dzamb+ha la nag po sgrub pa'i thabs	a-RYA kR.S.N.AJAMBHALASA-DHANA	a mEThOD FOR rEACH-iNG ThE eXALTED oNE/ ThE bLACK jAMBHALA	
'phags pa rmugs 'dzin chu'i dbang po la khyad par gyi bstod pa	a-RYA jAMBHALAJALENDRAV-iShES.ASTOTRA	sPEC-iAL wORDS OF pRA-iSE TO ThE eXALTED oNE/ ThE kEEPER OF cONFUS-iON [jAMBHALA]/ lORD OF wATER [jALENDRA]@	
'phags pa rmugs 'dzin la bstod pa	a-RYA jAMBHALASTOTRA	a eULOGY TO ThE eXALTED oNE/ ThE kEEPER OF cONFUS-iON@	
'phags pa rmugs 'dzin la bstod pa	a-RYA jAMBHALASTOTRA	wORDS -iN pRA-iSE OF ThE eXALTED kEEPER OF cONFUS-iON@	
dzamb+ha la'i bstod pa	jAMBHALASTOTRA	a pRA-iSE OF jAMBHALA	
rmugs 'dzin 'chol ba'i man ngag gi bstod pa	uCCHUS.MAJAMBHALOPADEShASTOTRA	wORDS OF pRA-iSE/ aDV-iCES OF ThE kEEPER OF cONFUS-iON [jAMBHALA]/ mAKER OF cHAOS [uCHUShMA]	
lha mo nor rgyun ma la bstod pa	dEV-i-VASUDHA-RA-STOTRA	a pRA-iSE OF ThE gODDESS NAMED "r-iVER OF r-iCHES" [wASUDHARA]	
dpal lha mo nor rgyun ma'i dkyil 'khor gyi cho ga	sHR-i- wASUDHA-RA-DEV-i-MAN.D.ALAV-iDH-i	a r-iTUAL FOR ThE sECRET wORLD OF ThE gLOR-iOUS gODDESS "r-iVER OF r-iCHES"	
gnod sbyin chen po gzhan gyis mi thub pa'i sgrub thabs kyi rgyud	mAHA-YAKS.A-PARA-J-iTASA-DHANATANTRA	a sECRET bOOK CONTA-iN-iNG A mEThOD FOR rEACH-iNG ThE hARMFUL sP-iR-iT KNOWN AS "hE wHOM nO oNE cAN dEFEAT"	
rdo rje bkod pa'i rgyud las dkyil 'khor bdun pa'i rim pa rnam par phye ba'i sgrub thabs	wAJRAKULATANTRAKARMASAPTAMAN.D.ALAKRAMAV-iBHAKT-iSA-DHANA	a mEThOD FOR rEACH-iNG AN aNGEL WH-iCH dEL-iNEATES ThE sEVEN sTEPS -iN ThE sECRET wORLD OF ThE sECRET bOOK OF ThE aRRANGEMENT OF ThE d-iAMOND	
po ta lar 'gro ba'i lam yig	@	a rOADMAP FOR tRAVELL-iNG TO ThE pARAD-iSE OF pOTALA	
byang chub chen po mdor bstan pa	mAHA-BODHYUDDEShA	a bR-iEF pRESENTAT-iON OF ThE gREAT eNL-iGHTENMENT	
grub thob brgyad cu rtsa bzhi'i gsol 'debs	@	wERSES -iN sUPPL-iCAT-iON TO ThE e-iGHTY-fOUR aCCOMPL-iShED mASTERS	
bla ma dam ba bsod nams dpal zhes bya ba la bstod pa	pARAMAGURUPUN.YAShR-i- NA-MA STOTRA	a pRA-iSE OF ThE hOLY lAMA pUNYA sHR-i	
maNDal gyi cho ga/ dang po	mAN.D.ALAV-iDH-i/ 1	r-iTUAL FOR A sECRET wORLD [@##1]	
maNDal bya ba'i cho ga	mAN.D.ALAKR-iYA-V-iDH-i	r-iTUAL FOR pERFORM-iNG ThE pRACT-iCE OF A sECRET wORLD	
bla ma'i maNDal	@	tHE lAMA'S sECRET wORLD	
maNDal gyi cho ga/ gnyis pa	mAN.D.ALAV-iDH-i/ 2	r-iTUAL FOR A sECRET wORLD [@##2]	
maNDal gyi cho ga/ gsum pa	mAN.D.ALAV-iDH-i/ 3	r-iTUAL FOR A sECRET wORLD [@##3]	
las dang po ba'i tshogs sog	@	a mEThOD FOR bEG-iNNERS TO aMASS gOOD kARMA	
byang chub kyi gzhung lam	bODH-iPADDHAT-i	tHE h-iGHWAY FOR bODH-iSATTVAS	
maNDal gyi cho ga/ bzhi pa	mAN.D.ALAV-iDH-i/ 4	r-iTUAL FOR A sECRET wORLD [@##4]	
de kho na nyid bsdus pa'i man ngag	@	aDV-iCES FOR ThE sECRET pRACT-iCE OF tHUSNESS cOMB-iNED [tATTVA sAMGRAHA]	
rgyud sna tshogs las btus pa'i gtor ma'i cho ga	nA-NA-TANTODDHR.TABAL-iV-iDH-i	r-iTUALS FOR oFFER-iNG tORMA-cAKES/ cOMP-iLED FROM A wAR-iETY OF sECRET bOOKS	
chos skyong thams cad pa'i gtor ma'i cho ga	sARVADHARMAPA-LABAL-iV-iDH-i	r-iTUAL FOR oFFER-iNG tORMA-cAKES TO eVERY dHARMA pROTECTOR	
gtor ma'i phreng ba	bAL-iMA-L-iKA-	a sTR-iNG OF d-iFFERENT r-iTUALS FOR oFFER-iNG tORMA cAKES	
rgyal po chen po bzhi'i gtor ma	cATURMAHA-RA-JABAL-i	a mEThOD FOR oFFER-iNG tORMA-cAKES TO ThE fOUR gREAT k-iNGS	
gtor ma chen po'i las kyi rim pa'i 'grel pa	mAHA-BAL-iKARMAKRAMAVR.TT-i	a cOMMENTARY ON ThE sTEPS -iN ThE r-iTE OF oFFER-iNG ThE gREAT tORMA	
cha gsum 'bring po'i cho ga	@	a mED-iUM-lENGTh r-iTUAL FOR mAK-iNG ThE tHREE-pART oFFER-iNG OF A tORMA cAKE	
chu gtor gyi cho ga/ dang po	jALABAL-iV-iDH-i/ 1	a r-iTUAL FOR mAK-iNG A wATER oFFER-iNG [@##1]	
phyag rgya chen po'i rnal 'byor la 'jug pa'i man ngag tu bshad pa	mAHA-MUDRA-YOGA-VATA-RAP-iN.D.A-RThA	eXPL-iCAT-iON OF aDV-iCES FOR eNTER-iNG -iNTO ThE dEEP pRACT-iCE OF ThE gREAT sEAL [mAHAMUDRA]	
gtor ma'i 'grel pa	bAL-iVR.TT-i	a cOMMENTARY ON ThE pRACT-iCE OF tORMA-cAKE oFFER-iNGS	
bdud rtsi 'byung ba zhes bya ba'i gtor ma'i cho ga	aMR.TODAYA NA-MA BAL-iV-iDH-i	tHE "sOURCE OF dEAThLESS nECTAR/" BE-iNG A r-iTUAL FOR ThE oFFER-iNG OF A tORMA cAKE	
chu gtor gyi cho ga/ gnyis pa	[jALABAL-iV-iDH-i]/ 2	a r-iTUAL FOR mAK-iNG A wATER oFFER-iNG [@##2]	
klu gtor gyi cho ga	nA-GABAL-iV-iDH-i	r-iTUAL FOR oFFER-iNG A tORMA cAKE TO sERPENT bE-iNGS	
dkon mchog gsum gyi bkra shis kyi tshigs su bcad pa	@	wERSES OF bENED-iCT-iON cENTERED ON ThE tHREE jEWELS	
de bzhin gshegs pa lnga'i bkra shis tshigs su bcad pa	pAN~CATAThA-GATAMAN@#GALAGA-ThA-	wERSES OF bENED-iCT-iON cENTERED ON ThE f-iVE eNL-iGHTENED bE-iNGS WHO HAVE gONE tHAT wAY	
bkra shis kyi tshigs su bcad pa/ dang po	[mAN@#GALAGA-ThA-]/ 1	wERSES OF bENED-iCT-iON [@##1]	
bkra shis brgyad pa	mAN@#GALA-S.T.AKA	e-iGHT l-iNES OF bENED-iCT-iON	
bkra shis kyi tshigs su bcad pa/ gnyis pa	mAN@#GALAGA-ThA-/ 2	wERSES OF bENED-iCT-iON [@##2]	
shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan zhes bya ba'i tshigs le'ur byas pa	aBH-iSAMAYA-LAM.KA-RA NA-MA PRAJN~A-PA-RAM-iTOPADEShAShA-STRA KA-R-iKA-	tHE "jEWEL OF rEAL-iZAT-iON/ sET -iN wERSE/" BE-iNG A cLASS-iCAL cOMMENTARY OF aDV-iCES ON ThE pERFECT-iON OF w-iSDOM	
'phags pa shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan gyi 'grel pa	a-RYA pAN~CAV-iM.ShAT-iSA-HASR-iKA-PRAJN~A-PA-RAM-iTOPADEShAShA-STRA-BH-iSAMAYA-LAM.KA-RAVR.TT-i	aN eXPLANAT-iON OF "tHE oRNAMENT OF rEAL-iZAT-iONS/" A cLASS-iCAL cOMMENTARY OF aDV-iCES ON ThE pERFECT-iON OF w-iSDOM -iN 25/000 wERSES	
'phags pa shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan gyi tshigs le'ur byas pa'i rnam par 'grel pa	a-RYA pAN~CAV-iM.ShAT-iSA-HASR-iKA-PRAJN~A-PA-RAM-iTOPADEShAShA-STRA-BH-iSAMAYA-LAM.KA-RAKA-R-iKA-VA-RTT-iKA	aN eXPLANAT-iON OF "tHE oRNAMENT OF rEAL-iZAT-iONS/" A cLASS-iCAL cOMMENTARY/ sET -iN wERSE/ OF aDV-iCES ON ThE pERFECT-iON OF w-iSDOM -iN 25/000 wERSES	
'bum dang nyi khri lnga stong pa dang khri brgyad stong pa gsum don mthun par mngon rtogs brgyan du bstan pa	[sHATASA-HASR-iKA-PAN~CAV-iM.ShAT-i SA-HASR-iKA-S.T.A-DAShASA-HASR-iKA- TRAYASAMA-NA-RThA-S.T.A-BH-i SAMAYAShA-SANA-]	tHE mEAN-iNG OF tHREE wORKS--ThE "100/000 wERSES/" ThE "25/000 wERSES/" AND ThE "8/000 wERSES"--AS pRESENTED cONS-iSTENTLY -iN "tHE oRNAMENT OF rEAL-iZAT-iONS"	
shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa mngon par rtogs pa'i rgyan gyi rjes su 'brangs nas dag par gtugs pa/ stod cha	pAN~CAV-iM.ShAT-iSA-HASR-iKA-PRAJN~A-PA-RAM-iTA-/ wOLUME oNE	wOLUME oNE OF "gETT-iNG TO ThE bOTTOM/" BE-iNG A cOMMENTARY TO "tHE 25/000 wERSES ON ThE pERFECT-iON OF w-iSDOM" AS pRESENTED -iN "tHE oRNAMENT OF rEAL-iZAT-iONS"	
shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa mngon par rtogs pa'i rgyan gyi rjes su 'brangs nas dag par gtugs pa/ bar cha	pAN~CAV-iM.ShAT-iSA-HASR-iKA-PRAJN~A-PA-RAM-iTA-/ wOLUME 2	wOLUME tWO OF "gETT-iNG TO ThE bOTTOM/" BE-iNG A cOMMENTARY TO "tHE 25/000 wERSES ON ThE pERFECT-iON OF w-iSDOM" AS pRESENTED -iN "tHE oRNAMENT OF rEAL-iZAT-iONS"	
shes rab kyi pha rol tu phyin pa stong phrag nyi shu lnga pa mngon par rtogs pa'i rgyan gyi rjes su 'brangs nas dag par gtugs pa/ smad cha	pAN~CAV-iM.ShAT-iSA-HASR-iKA-PRAJN~A-PA-RAM-iTA-/ 3	wOLUME tHREE OF "gETT-iNG TO ThE bOTTOM/" BE-iNG A cOMMENTARY TO "tHE 25/000 wERSES ON ThE pERFECT-iON OF w-iSDOM" AS pRESENTED -iN "tHE oRNAMENT OF rEAL-iZAT-iONS"	
'phags pa shes rab kyi pha rol tu phyin pa brgyad stong pa'i bshad pa mngon par rtogs pa'i rgyan gyi snang ba	a-RYA aS.T.ASA-HASR-iKA-PRAJN~A-PA-RAM-iTA- VYA-KHYA-BH-iSAMAYA-LAM.KA-RA-LOKA	tHE iLLUM-iNAT-iON OF "tHE oRNAMENT OF rEAL-iZAT-iONS/" AN eXPLANAT-iON OF ThE eXALTED 8/000 wERSES ON ThE pERFECT-iON OF w-iSDOM	
bcom ldan 'das yon tan rin po che sdud pa'i tshigs su bcad pa'i dka' 'grel	bHAGAVADRATNAGUN.ASAN~CAYAGA-ThA- NA-MA PAN~J-iKA-	a cOMMENTARY ON d-iFF-iCULT pO-iNTS -iN "tHE cONQUEROR/ wERSES sUMMAR-iZ-iNG ThOSE pREC-iOUS qUAL-iT-iES"	
shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan zhes bya ba'i 'grel pa	aBH-iSAMAYA-LAM.KA-RA NA-MA PRAJN~A-PA-RAM-iTOPADEShAShA-STRAVR.TT-i	a cOMMENTARY UPON "tHE oRNAMENT OF rEAL-iZAT-iONS/" A cLASS-iCAL cOMMENTARY OF aDV-iCES UPON ThE pERFECT-iON OF w-iSDOM	
shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan zhes bya ba'i 'grel pa rtogs par dka' ba'i snang ba zhes bya ba'i 'grel pa	aBH-iSAMAYA-LAM.KA-RA- NA-MA PRAJN~A-PA-RAM-iTOPADEShAShA-STRAVR.TT-i DURAVABODHA-LOKA NA-MA T.-i-KA-	a cOMMENTARY TO "tHE iLLUM-iNAT-iON OF d-iFF-iCULT pO-iNTS/" A cOMMENTARY UPON "tHE oRNAMENT OF rEAL-iZAT-iONS/" A cLASS-iCAL cOMMENTARY OF aDV-iCES UPON ThE pERFECT-iON OF w-iSDOM	
mngon par rtogs pa'i rgyan gyi 'grel pa'i bsdus don	aBH-iSAMAYA-LAM.KA-RAVR.TT-i P-iN.D.A-RThA	a sUMMARY OF ThE cOMMENTARY TO "tHE oRNAMENT OF rEAL-iZAT-iONS"	
shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan gyi tshigs le'ur byas pa'i 'grel pa bshad tshigs rab tu gsal ba	aBH-iSAMAYA-LAM.KA-RAKA-R-iKA-R-iKA-PRAJN~A-PA-RAM-iTOPADEShAShA-STRA T.-i-KA-PRASPHUT.APADA-	"wERSES OF pERFECT cLAR-iTY/" AN eXPLANAT-iON OF "tHE oRNAMENT OF rEAL-iZAT-iONS/" A cLASS-iCAL cOMMENTARY OF aDV-iCES UPON ThE pERFECT-iON OF w-iSDOM/ sET -iN wERSE	
shes rab kyi pha rol tu phyin pa'i don bsdus pa	pRAJN~A-PA-RAM-iTA-P-iN.D.A-RThA	a bR-iEF sUMMARY OF ThE pERFECT-iON OF w-iSDOM	
sdus pa tshigs su bcad pa'i dka' 'grel	sAN~CAYAGA-ThA-PAN~J-iKA-	a cOMMENTARY UPON d-iFF-iCULT pO-iNTS OF ThE bR-iEF pRESENTAT-iON ON ThE pERFECT-iON OF w-iSDOM/ sET -iN wERSE	
mngon par rtogs pa'i rgyan gyi 'grel pa grags pa'i cha	aBH-iSAMAYA-LAM.KA-RAVR.TT-i K-i-RT-iKALA-	tHE pART KNOWN AS ThE cOMMENTARY TO "tHE oRNAMENT OF rEAL-iZAT-iONS"@	
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan gyi 'grel pa shes rab sgron ma'i phreng ba	aBH-iSAMAYA-LAM.KA-RABHAGAVAT-i-PRAJN~A-PA-RAM-iTOPADEShAShA-STRAVR.TT-i PRAJN~A-PRAD-i-PA-VAL-i-	a gARLAND OF ThE lAMP OF w-iSDOM/ A cOMMENTARY UPON "tHE oRNAMENT OF rEAL-iZAT-iONS/" A cLASS-iCAL cOMMENTARY OF aDV-iCES UPON ThE cONQUERESS/ ThE pERFECT-iON OF w-iSDOM@	
mngon par rtogs pa'i rgyan gyi tshig le'ur byas pa'i 'grel pa dag ldan	aBH-iSAMAYA-LAM.KA-RAKA-R-iKA-VR.TT-i ShUDDHAMAT-i-	a pERFECT cOMMENTARY UPON "tHE oRNAMENT OF rEAL-iZAT-iONS/ sET -iN wERSE"	
stong phrag brgya pa'i rnam par bshad pa	[sHATASA-HASR-iKA-VYA-KHYA-]	a cOMPLETE cOMMENTARY UPON ThE pERFECT-iON OF w-iSDOM -iN 100/000 wERSES	
'phags pa shes rab kyi pha rol tu phyin pa brgyad stong pa'i dka' 'grel snying po mchog	a-RYA aS.T.ASA-HASR-iKA-PRAJN~A-PA-RAM-iTA- PAN~J-iKA-SA-ROTTAMA-	tHE "sUPREME eSSENCE/" BE-iNG A cOMMENTARY UPON d-iFF-iCULT pO-iNTS -iN ThE eXALTED 8/000 wERSES ON ThE pERFECT-iON OF w-iSDOM	
shes rab kyi pha rol tu phyin pa'i don bsdud sgron ma	pRAJN~A-PA-RAM-iTA-P-iN.D.A-RThAPRAD-i-PA	tHE "lAMP/" BE-iNG A bR-iEF sUMMARY OF ThE mEAN-iNG OF ThE pERFECT-iON OF w-iSDOM	
'phags pa shes rab kyi pha rol tu phyin pa brgyad stong pa'i 'grel pa gnad kyi zla ba'i 'od	a-RYA aS.T.ASA-HASR-iKA-PRAJN~A-PA-RAM-iTA- VR.TT-i MARMAKAUMUD-i-	"mOONL-iGHT ON ThE cRUC-iAL pO-iNTS/" BE-iNG A cOMMENTARY UPON ThE eXALTED 8/000 wERSES ON ThE pERFECT-iON OF w-iSDOM	
shes rab kyi pha rol tu phyin pa'i mdzod kyi lde mig	pRAJN~A-PA-RAM-iTA-KOShATA-LA	tHE kEY TO ThE tREASURE-hOUSE OF ThE pERFECT-iON OF w-iSDOM	
shes rab kyi pha rol tu phyin pa 'bum pa rgya cher 'grel pa/ stod cha	[sHATASA-HASR-iKA-PRAJN~A-PA-RAM-iTA-BR.HAT.T.-i-KA-]/ 1	wOLUME oNE OF aN eXTENS-iVE cOMMENTARY UPON ThE pERFECT-iON OF w-iSDOM -iN 100/000 wERSES	
shes rab kyi pha rol tu phyin pa 'bum pa rgya cher 'grel pa/ smad cha	[sHATASA-HASR-iKA-PRAJN~A-PA-RAM-iTA-BR.HAT.T.-i-KA-]/ 2	wOLUME tWO OF aN eXTENS-iVE cOMMENTARY UPON ThE pERFECT-iON OF w-iSDOM -iN 100/000 wERSES	
'phags pa shes rab kyi pha rol tu phyin pa 'bum pa dang nyi khri lnga stong pa dang khri brgyad stong pa'i rgya cher bshad pa	[a-RYA sHATASA-HASR-iKA-PAN~CAV-iM.ShAT-iSA-HASR-iKA-S.T.A-DAShASA-HASR-iKA-PRAJN~A-PA-RAM-iTA-BR.HAT.T.-i-KA-]	aN eXTENS-iVE cOMMENTARY ON ThE eXALTED "pERFECT-iON OF w-iSDOM -iN 100/000 wERSES/" "tHE pERFECT-iON OF w-iSDOM -iN 25/000 wERSES/" AND "tHE pERFECT-iON OF w-iSDOM -iN 8/000 wERSES"	
'phags pa shes rab kyi pha rol tu phyin ma bsdus pa'i tshig le'ur byas pa	a-RYA pRAJN~A-PA-RAM-iTA-SAM.GRAHAKA-R-iKA-	a bR-iEF pRESENTAT-iON OF ThE eXALTED pERFECT-iON OF w-iSDOM/ sET -iN wERSE	
'phags shes rab kyi pha rol tu phyin ma bsdus pa'i tshig le'ur byas pa'i rnam par 'grel pa	a-RYA pRAJN~A-PA-RAM-iTA-SAM.GRAHA KA-R-iKA-V-iVARAN.A	a cOMPLETE cOMMENTARY UPON "tHE bR-iEF pRESENTAT-iON OF ThE eXALTED pERFECT-iON OF w-iSDOM/ sET -iN wERSE"	
bcom ldan 'das ma'i man ngag gi rjes su 'brang ba zhes bya ba'i rnam par bshad pa	bHAGAVATYA-MNA-YA-NUSA-R-iN.-i- NA-MA VYA-KHYA-	aN eLUC-iDAT-iON OF ThE pERFECT-iON OF w-iSDOM/ fOLLOW-iNG ThE wAR-iOUS aDV-iCES	
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i don bsdus pa'i tshigs su bcad pa dgu pa	bHAGAVAT-i-PRAJN~A-PA-RAM-iTA-NAVAShLOKAP-iN.D.A-RThA	a bR-iEF pRESENTAT-iON OF ThE cONQUERESS/ ThE pERFECT-iON OF w-iSDOM/ -iN n-iNE wERSES	
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i don bsdus pa'i tshigs su bcad pa dgu pa'i rgya cher bshad pa	bHAGAVAT-i-PRAJN~A-PA-RAM-iTA-NAVAShLOKAP-iN.D.A-RThA T.-i-KA-	aN eXTENS-iVE cOMMENTARY UPON "a bR-iEF pRESENTAT-iON OF ThE cONQUERESS/ ThE pERFECT-iON OF w-iSDOM/ -iN n-iNE wERSES"	
'phags pa shes rab kyi pha rol tu phyin pa bdun brgya pa'i rgya cher 'grel pa	a-RYA sAPTAShAT-iKA-PRAJN~A-PA-RAM-iTA-T.-i-KA-	aN eXTENS-iVE cOMMENTARY UPON ThE eXALTED "pERFECT-iON OF w-iSDOM -iN 700 wERSES"	
'phags pa shes rab kyi pha rol tu phyin pa bdun brgya pa rgya cher bshad pa	a-RYA sAPTAShAT-iKA-PRAJN~A-PA-RAM-iTA-T.-i-KA-	aN eXTENS-iVE eXPLANAT-iON OF ThE eXALTED "pERFECT-iON OF w-iSDOM -iN 700 wERSES"	
'phags pa bcom ldan 'das shes rab kyi pha rol tu phyin pa rdo rje gcod pa'i don bdun gyi rgya cher 'grel pa	a-RYA bHAGAVAT-i-PRAJN~A-PA-RAM-iTA- VAJRACCHED-iKA-SAPTA-RThAT.-i-KA-	aN eXTENS-iVE cOMMENTARY UPON ThE sEVEN pO-iNTS OF "tHE d-iAMOND-cUTTER/ ThE eXALTED cONQUERESS OF ThE pERFECT-iON OF w-iSDOM"	
'phags pa shes rab kyi pha rol tu phyin pa rdo rje gcod pa'i rgya cher 'grel pa	a-RYA pRAJN~A-PA-RAM-iTA-VAJRACCHED-iKA-T.-i-KA-	aN eXTENS-iVE cOMMENTARY UPON "tHE d-iAMOND-cUTTER/ ThE eXALTED cONQUERESS OF ThE pERFECT-iON OF w-iSDOM"	
'phags pa shes rab kyi pha rol tu phyin pa'i snying po'i rgya cher bshad pa	a-RYA pRAJN~A-PA-RAM-iTA-HR.DAYAT.-i-KA-	aN eXTENS-iVE eXPLANAT-iON OF "tHE eSSENCE OF ThE eXALTED pERFECT-iON OF w-iSDOM"	
'phags pa shes rab kyi pha rol tu phyin pa'i snying po'i rnam par bshad pa	a-RYA pRAJN~A-PA-RAM-iTA-HR.DAYAVYA-KHYA-	aN eXPL-iCAT-iON OF "tHE eSSENCE OF ThE eXALTED pERFECT-iON OF w-iSDOM"	
bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i snying po'i 'grel pa don gyi sgron ma	bHAGAVAT-i-PRAJN~A-PA-RAM-iTA-HR.DAYAT.-i-KA-RThA PRAD-i-PA	a "lAMP ThAT iLLUM-iNES ThE mEAN-iNG/" A cOMMENTARY UPON "tHE eSSENCE OF ThE cONQUERESS/ ThE pERFECT-iON OF w-iSDOM"	
'phags pa shes rab kyi pha rol tu phyin pa'i snying po'i rgya cher 'grel pa	a-RYA pRAJN~A-PA-RAM-iTA-HR.DAYAT.-i-KA-	aN eXTENS-iVE cOMMENTARY UPON ThE eXALTED "eSSENCE OF ThE eXALTED pERFECT-iON OF w-iSDOM"	
shes rab kyi pha rol tu phyin pa'i snying po'i don yongs su shes pa	pRAJN~A-PA-RAM-iTA-HR.DAYA-RThAPAR-iJN~A-NA	tOTAL cOMPREHENS-iON OF "tHE eSSENCE OF ThE pERFECT-iON OF w-iSDOM"	
shes rab snying po'i rnam par bshad pa	[pRAJN~A-HR.DAYAVYA-KHYA-]	aN eXPL-iCAT-iON OF "tHE eSSENCE OF w-iSDOM"	
dbu ma rtsa ba'i tshig le'ur byas pa shes rab	mU-LAPRAJN~A- (pRAJN~A-NA-MAMU-LAMADHYAMAKA KA-R-iKA-)	"w-iSDOM/" A rOOT tEXT ON ThE m-iDDLE wAY/ sET -iN wERSE	
rigs pa drug cu pa'i tshig le'ur byas pa	yUKT-iS.AS.T.-iKA-KA-R-iKA-	s-iXTY wERSES ON rEASON-iNG	
zhib mo rnam par 'thag pa zhes bya ba'i mdo	wA-iDALYASU-TRA	a bR-iEF wORK ENT-iTLED "cRUSh-iNG TO A f-iNE pOWDER"	
stong pa nyid bdun cu pa'i tshig le'ur byas pa	sHU-NYATA-SAPTAT-iKA-R-iKA-	sEVENTY wERSES ON eMPT-iNESS	
rtsod pa bzlog pa'i tshig le'ur byas pa	w-iGRAHAVYA-VARTAN-i-KA-R-iKA-	tURN-iNG bACK d-iSPUTE/ A tEXT sET -iN wERSE	
dbu ma rtsa ba'i 'grel pa ga las 'jigs med	mU-LAMADHYAMAKAVR.TTYAKUTOBHAYA-	"bEYOND aLL fEAR/" A cOMMENTARY UPON "tHE rOOT tEXT ON ThE m-iDDLE wAY"	
zhib mo rnam par 'thag pa zhes bya ba'i rab tu byed pa	wA-iDALYANA-MAPRAKARAN.A	a tREAT-iSE ENT-iTLED "cRUSh-iNG TO A f-iNE pOWDER"	
stong pa nyid bdun cu pa'i 'grel pa	sHU-NYATA-SAPTAT-iVR.TT-i	cOMMENTARY TO ThE "sEVENTY wERSES ON eMPT-iNESS"	
rtsod pa bzlog pa'i 'grel pa	w-iGRAHAVYA-VARTAN-i-VR.TT-i	cOMMENTARY ON "tURN-iNG bACK d-iSPUTE"	
theg pa chen po nyi shu pa	mAHA-YA-NAV-iM.Sh-iKA-	tWENTY wERSES ON ThE gREATER wAY	
yi ge brgya pa	aKS.ARAShATAKA	tHE hUNDRED sYLLABLES	
yi ge brgya pa zhes bya ba'i 'grel pa	aKS.ARAShATAKANA-MAVR.TT-i	cOMMENTARY TO ThE "hUNDRED sYLLABLES"	
rten cing 'brel bar 'byung ba'i snying po'i tshig le'ur byas pa	pRAT-i-TYASAMUTPA-DAHR.DAYAKA-R-iKA-	tHE "eSSENCE OF dEPENDENT oR-iG-iNAT-iON/" sET -iN wERSE	
rten cing 'brel bar 'byung ba'i snying po'i rnam par bshad pa	pRAT-i-TYASAMUTPA-DAHR.DAYAVYA-KHYA-NA	aN eXPL-iCAT-iON OF "tHE eSSENCE OF dEPENDENT oR-iG-iNAT-iON"	
ma rtogs pa rtogs par byed pa zhes bya ba'i rab tu byed pa	aBODHABODHAKANA-MAPRAKARAN.A	a tREAT-iSE ENT-iTLED "tO rEAL-iZE wHAT wAS nOT yET rEAL-iZED"	
skye med rin po che'i mdzod	rATNA-SU-KOShA	pREC-iOUS tREASURE OF tH-iNGS tHAT nEVER aR-iSE	
srid pa 'pho ba	bHAVASAM.KRA-NT-i	mOV-iNG TO aNOThER l-iFE	
srid pa 'pho ba'i TI ka	bHAVASAM.KRA-NT-iT.-i-KA-	cOMMENTARY ON "mOV-iNG TO aNOThER l-iFE"	
dbu ma rtsa ba'i 'grel pa budd+ha pA li ta	bUDDHAPA-L-iTAMU-LAMADHYAMAKAVR.TT-i	bUDDHAPAL-iTAH A cOMMENTARY TO "tHE rOOT tEXT ON ThE m-iDDLE wAY"	
rang bzhin gsum la 'jug pa'i sgrub pa	sVABHA-VATRAYAPRAVEShAS-iDDH-i	pRACT-iCE OF ThE tHREE nATURES	
cha shas kyi yan lag ces bya ba'i rab tu byed pa	hASTAVA-LANA-MAPRAKARAN.A	a tREAT-iSE eNT-iTLED "sECT-iONS OF pARTS"	
chas shas kyi yan lag ces bya ba'i rab tu byed pa'i 'grel pa	hASTAVA-LANA-MAPRAKARAN.AVR.TT-i	a cOMMENTARY ON ThE tREAT-iSE ENT-iTLED "sECT-iONS OF pARTS"	
bstan bcos bzhi brgya pa	cATUH.ShATAKAShA-STRAKA-R-iKA-	"tHE 400 wERSES/" A cLASS-iCAL cOMMENTARY	
'khrul pa bzlog pa'i rigs pa gtan tshigs grub pa	sKHAL-iTAPRAMARDANAYUKT-iHETUS-iDDH-i	tHE pROVEN rEASON/ lOG-iC FOR sTOPP-iNG eRROR	
rab tu byed pa lag pa'i tshad kyi tshig le'ur byas pa	hASTAVA-LAPRAKARAN.AKA-R-iKA-	a tREAT-iSE eNT-iTLED "mEASURE OF ThE hAND/" sET -iN wERSE	
lag pa'i tshad kyi 'grel pa	hASTAVA-LAVR.TT-i	cOMMENTARY TO "tHE mEASURE OF ThE hAND"	
dbu ma 'khrul pa 'joms pa	mADHYAMAKABHRAMAGHA-TA	m-iDDLE-wAY tEXT ON oVERCOM-iNG eRROR	
ye shes snying po kun las btus pa	jN~A-NASA-RASAMUCCAYA	cOMPEND-iUM ON ThE eSSENCE OF kNOWLEDGE	
ye shes snying po kun las btus pa zhes bya ba'i bshad sbyar	jN~A-NASA-RASAMUCCAYANA-MAN-iBANDHANA	eXPLANAT-iON OF "tHE cOMPEND-iUM ON ThE eSSENCE OF kNOWLEDGE"	
dbu ma'i rtsa ba'i 'grel pa shes rab sgron ma	pRAJN~A-PRAD-i-PAMU-LAMADHYAMAKAVR.TT-i	tHE "lAMP OF w-iSDOM/" A cOMMENTARY TO "tHE rOOT tEXT ON ThE m-iDDLE wAY"	
dbu ma rin po che'i sgron ma	mADHYAMAKARATNAPRAD-i-PA	jEWEL lAMP ON ThE m-iDDLE wAY	
dbu ma snying po'i tshig le'ur byas pa	mADHYAMAKAHR.DAYAKA-R-iKA-	eSSENCE OF ThE m-iDDLE wAY/ sET -iN wERSE	
dbu ma'i snying po'i 'grel pa rtog ge 'bar ba	mADHYAMAKAHR.DAYAVR.TT-iTARKAJVA-LA-	"tHE bLAZE OF rEASON-iNG/" A cOMMENTARY ON "tHE eSSENCE OF ThE m-iDDLE wAY"	
dbu ma'i don bsdus pa	mADHYAMAKA-RThASAM.GRAHA	sUMMARY OF ThE m-iDDLE wAY	
dbu ma rten cing 'brel bar 'byung ba	mADHYAMAKAPRAT-i-TYASAMUTPA-DA	m-iDDLE-wAY tREAT-iSE ON dEPENDENT oR-iG-iNAT-iON	
shes rab sgron ma rgya cher 'grel pa/ bam po 1 nas 27 bar	pRAJN~A-PRAD-i-PAT.-i-KA-/ 1	gREAT cOMMENTARY TO "tHE lAMP OF w-iSDOM/" wOLUME i	
shes rab sgron ma rgya cher 'grel pa/ bam po 28 nas 54 bar	pRAJN~A-PRAD-i-PAT.-i-KA-/ 2	gREAT cOMMENTARY TO "tHE lAMP OF w-iSDOM/" wOLUME ii	
shes rab sgron ma rgya cher 'grel pa/ bam po 55 nas 80 bar	pRAJN~A-PRAD-i-PAT.-i-KA-/ 3	gREAT cOMMENTARY TO "tHE lAMP OF w-iSDOM/" wOLUME iii	
dbu ma rtsa ba'i 'grel pa tshig gsal ba	mU-LAMA-DHYAM-iKAVR.TT-iPRASANNAPADA-	"cLEAR wORDS/" A cOMMENTARY TO "tHE rOOT tEXT ON ThE m-iDDLE wAY"	
dbu ma la 'jug pa	mADHYAMAKA-VATA-RA	eNTER-iNG ThE m-iDDLE wAY	
dbu ma la 'jug pa'i bshad pa	mADHYAMAKA-VATA-RABHA-S.YA	aUTOCOMMENTARY TO "eNTER-iNG -iNTO ThE m-iDDLE wAY"	
dbu ma shes rab la 'jug pa	mADHYAMAKA-VATA-RAPRAJN~A-	eNTER-iNG -iNTO ThE w-iSDOM OF ThE m-iDDLE wAY	
rigs pa drug cu pa'i 'grel pa	yUKT-iS.AS.T.-iKA-VR.TT-i	cOMMENTARY TO "tHE s-iXTY wERSES ON rEASON-iNG"	
byang chub sems dpa'i rnal 'byor spyod pa bzhi brgya pa'i rgya cher 'grel pa	bODH-iSATTVAYOGA-CA-RACATUH.ShATAKAT.-i-KA-	gREAT cOMMENTARY TO ThE "400 wERSES"	
phung po lnga'i rab tu byed pa	pAN~CASKANDHAPRAKARAN.A	a tREAT-iSE ON ThE f-iVE hEAPS	
stong nyid bdun cu pa'i 'grel pa	sHU-NYATA-SAPTAT-iVR.TT-i	cOMMENTARY TO ThE "sEVENTY wERSES ON eMPT-iNESS"	
stong pa nyid bdun cu pa'i rnam par bshad pa	sHU-NYATA-SAPTAT-iV-iVR.TT-i	eXPL-iCAT-iON OF ThE "sEVENTY wERSES ON eMPT-iNESS"	
rtog ge tho ba'i tshig le'ur byas pa	tARKAMUDGARAKA-R-iKA-	tHE "hAMMER OF lOG-iC/" -iN wERSE	
dbu ma la 'jug pa'i 'grel bshad/ cha dang po	mADHYAMAKA-VATA-RAT.-i-KA-/ 1	eXPL-iCAT-iON OF "eNTER-iNG -iNTO ThE m-iDDLE wAY/" sECT-iON oNE	
dbu ma la 'jug pa'i 'grel bshad/ cha gnyis pa	mADHYAMAKA-VATA-RAT.-i-KA-/ 2	eXPL-iCAT-iON OF "eNTER-iNG -iNTO ThE m-iDDLE wAY/" sECT-iON tWO	
byang chub sems dpa'i spyod pa la 'jug pa	bODH-iSATTVACARYA-VATA-RA	gU-iDE TO ThE bODH-iSATTVA'S wAY OF l-iFE	
byang chub kyi spyod pa la 'jug pa'i dka' 'grel	bODH-iCARYA-VATA-RAPAN~J-iKA-	cOMMENTARY TO d-iFF-iCULT pO-iNTS -iN ThE "gU-iDE TO ThE bODH-iSATTVA'S wAY OF l-iFE"	
byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa'i dka' 'grel	[bODH-iSATTVACARYA-VATA-RAV-iVR.TT-iPAN~J-iKA-]	cOMMENTARY TO d-iFF-iCULT pO-iNTS/ -iN eXPLANAT-iON OF ThE "gU-iDE TO ThE bODH-iSATTVA'S wAY OF l-iFE"	
byang chub sems dpa'i spyod pa la 'jug pa'i legs par sbyar ba	bODH-iSATTVACARYA-VATA-RASAM.SKA-RA	d-iSCUSS-iON OF ThE "gU-iDE TO ThE bODH-iSATTVA'S wAY OF l-iFE"	
byang chub sems dpa'i spyod pa la 'jug pa'i rtogs par dka' ba'i gnas gtan la dbab pa	bODH-iSATTVACARYA-VATA-RADURAVABODHANAN-iRN.AYA	rESOLUT-iON OF d-iFF-iCULT pO-iNTS -iN ThE "gU-iDE TO ThE bODH-iSATTVA'S wAY OF l-iFE"	
byang chub sems dpa'i spyod pa la 'jug pa'i dka' 'grel	bODH-iSATTVACARYA-VATA-RAPAN~J-iKA-	a cOMMENTARY UPON d-iFF-iCULT pO-iNTS -iN ThE "gU-iDE TO ThE bODH-iSATTVA'S wAY OF l-iFE"	
shes rab le'u'i dka' 'grel	[pRAJN~A-PAR-iCCHEDAPAN~J-iKA-]	cOMMENTARY ON d-iFF-iCULT pO-iNTS -iN ThE cHAPTER ON w-iSDOM	
byang chub sems dpa'i spyod pa la 'jug pa'i shes rab le'u dang bsngo ba'i dka' 'grel	[bODH-iSATTVACARYA-VATA-RAV-iVR.TT-i]	cOMMENTARY ON d-iFF-iCULT pO-iNTS -iN ThE cHAPTER ON w-iSDOM/ AND ThE dED-iCAT-iON/ OF ThE "gU-iDE TO ThE bODH-iSATTVA'S wAY OF l-iFE"	
byang chub sems dpa'i spyod pa la 'jug pa'i don sum cu rtsa drug bsdus pa	bODH-iSATTVACARYA-VATA-RAS.AT.TR-iM.ShATP-iN.D.A-RThA	"gU-iDE TO ThE bODH-iSATTVA'S wAY OF l-iFE/" aBBREV-iATED -iNTO tH-iRTY-s-iX tOP-iCS	
byang chub sems dpa'i spyod pa la 'jug pa'i don bsdus pa	bODH-iSATTVACARYA-VATA-RAP-iN.D.A-RThA	sUMMARY OF ThE "gU-iDE TO ThE bODH-iSATTVA'S wAY OF l-iFE"	
byang chub kyi spyod pa la 'jug pa'i dgongs pa'i 'grel pa khyad par gsal byed	bODH-iCARYA-VATA-RATA-TPARYAPAN~J-iKA-V-iShES.ADYOTAN-i-	"eXTRAORD-iNARY iLLUM-iNAT-iON/" BE-iNG A cOMMENTARY ON ThE tRUE tHOUGHT OF ThE "gU-iDE TO ThE bODH-iSATTVA'S wAY OF l-iFE"	
bden pa gnyis rnam par 'byed pa'i tshig le'ur byas pa	sATYADVAYAV-iBHAN@#GAKA-R-iKA-	wERSES ON d-iST-iNGU-iSh-iNG ThE tWO tRUThS	
bden gnyis rnam par 'byed pa'i 'grel pa	sATYADVAYAV-iBHAN@#GAVR.TT-i	cOMMENTARY ON "d-iST-iNGU-iSh-iNG ThE tWO tRUThS"	
bden pa gnyis rnam par 'byed pa'i dka' 'grel	sATYADVAYAV-iBHAN@#GAPAN~J-iKA-	cOMMENTARY ON d-iFF-iCULT pO-iNTS -iN "d-iST-iNGU-iSh-iNG ThE tWO tRUThS"	
dbu ma rgyan gyi tshig le'ur byas pa	mADHYAMAKA-LAM.KA-RAKA-R-iKA-	"jEWEL OF ThE m-iDDLE wAY/" sET -iN wERSE	
dbu ma'i rgyan gyi 'grel pa	mADHYAMAKA-LAM.KA-RAVR.TT-i	cOMMENTARY ON "tHE jEWEL OF ThE m-iDDLE wAY"	
dbu ma'i rgyan gyi dka' 'grel	mADHYAMAKA-LAM.KA-RAPAN~J-iKA-	cOMMENTARY TO d-iFF-iCULT pO-iNTS -iN "tHE jEWEL OF ThE m-iDDLE wAY"	
dbu ma snang ba	mADHYAMAKA-LOKA	iLLUM-iNAT-iON OF ThE m-iDDLE wAY	
de kho na nyid snang ba zhes bya ba'i rab tu byed pa	tATTVA-LOKANA-MAPRAKARAN.A	a tREAT-iSE eNT-iTLED "tHE iLLUM-iNAT-iON OF sUCHNESS"	
chos thams cad rang bzhin med par grub pa	[sARVADHARMA-SVABHA-VAS-iDDH-i]	pROOF tHAT nO pHENOMENON hAS A nATURE	
sku gsum la 'jug pa'i sgo zhes bya ba'i bstan bcos	kA-YATRAYA-VATA-RAMUKHANA-MAShA-STRA	a cLASS-iCAL cOMMENTARY ENT-iTLED "dOOR FOR rEACH-iNG ThE tHREE bOD-iES"	
sku gsum 'grel pa	kA-YATRAYAVR.TT-i	cOMMENTARY ON "tHE tHREE bOD-iES"	
de kho na la 'jug pa'i 'grel pa	tATTVA-VATA-RAVR.TT-i	cOMMENTARY ON "eNTER-iNG sUCHNESS"	
dbu ma'i lugs kyi snying po mdor bsdus pa'i rab tu byed pa	mADHYAMAKANAYASA-RASAMA-SAPRAKARAN.A	a bR-iEF tREAT-iSE UPON ThE eSSENCE OF ThE sYSTEM OF ThE m-iDDLE wAY	
rnam pa med pa'i tshig le'ur byas pa	n-iRA-KA-RAKA-R-iKA-	wERSES ON ThE nON-eX-iSTENCE OF aSPECTS	
snang ba'i phreng ba zhes bya ba'i rab tu byed pa	a-LOKAMA-LA-PRAKARAN.A	a tREAT-iSE eNT-iTLED "tHE sTR-iNG OF l-iGHTS"	
snang ba'i phreng ba'i 'grel pa yid dga' ba bskyed pa	a-LOKAMA-LA-T.-i-KA-HR.DA-NANDAJANAN-i-	"pLEASURE FOR ThE m-iND/" A cOMMENTARY UPON "tHE sTR-iNG OF l-iGHTS"	
'dus byas dang 'dus ma byas rnam par nges pa	sAM.SKR.TA-SAM.SKR.TAV-iN-iShCAYA	aSCERTA-iN-iNG cAUSED AND uNCAUSED pHENOMENA	
lta ba tha dad pa rnam par phye pa mdor bsdus	sAM.KS.-iPTANA-NA-DR.S.T.-iV-iBHAJYA	a bR-iEF pRESENTAT-iON ON d-iST-iNGU-iSh-iNG sEPARATE w-iEWS	
bde bar gshegs pa gzhung rnam par 'byed pa'i tshig le'ur byas pa	sUGATAMATAV-iBHAN@#GAKA-R-iKA-	wERSES ON d-iV-iS-iONS OF ThE cLASS-iCS OF tHOSE gONE TO bL-iSS	
bde bar gshegs pa'i gzhung rnam par 'byed pa'i bshad pa	sUGATAMATAV-iBHAN@#GABHA-S.YA	cOMMENTARY ON "wERSES ON d-iV-iS-iONS OF ThE cLASS-iCS OF tHOSE gONE TO bL-iSS"	
rin po che'i phreng ba	rATNAMA-LA-	sTR-iNG OF pREC-iOUS jEWELS	
bden pa gnyis la 'jug pa	sATYADVAYA-VATA-RA	eNTER-iNG -iNTO ThE tWO tRUThS	
thub pa'i dgongs pa'i rgyan	mUN-iMATA-LAM.KA-RA	jEWEL OF ThE tRUE tHOUGHT OF ThE aBLE oNE	
tshad ma rnam par 'joms pa mdor bshad pa'i 'grel pa	pRAMA-N.AV-iDHVAM.SANAT.-iPP-iT.AKAVR.TT-i (tARKAV-iGHA-TAT.-iPP-iT.AKAVR.TT-i)	cOMMENTARY eXPLA-iN-iNG -iN bR-iEF ThE wORK ON wAL-iD pERCEPT-iON ENT-iTLED "tOTAL dESTRUCT-iON"	
theg pa chen po'i mtshan nyid kun las bsdus pa	mAHA-YA-NALAKS.AN.ASAMUCCAYA	cOMPEND-iUM OF dEF-iN-iT-iONS OF ThE gREATER wAY	
sems brtag pa	c-iTTAPAR-i-KS.A-	sECT-iON ON ThE m-iND	
theg pa thams cad snang bar byed pa'i bye brag tu bshad pa	sARVAYA-NA-LOKAV-iShES.ABHA-S.YA	dETA-iLED eXPLANAT-iON iLLUM-iNAT-iNG aLL ThE wAYS	
bsgom pa'i rim pa	bHA-VANA-KRAMA	sTAGES OF mED-iTAT-iON	
rnal 'byor bsgom pa'i lam	yOGABHA-VANA-MA-RGA	pATh FOR mED-iTAT-iNG ON cORRECT pRACT-iCE	
cig car 'jug pa rnam par mi rtog pa'i bsgom don	[sAKR.TPRAVESh-iKAN-iRV-iKALPABHA-VANA-RThA]	eNTER-iNG AT oNCEH ThE mEAN-iNG OF mED-iTAT-iNG ON nON-cONCEPTUAL-iZAT-iON	
kun rdzob byang chub kyi sems bsgom pa'i man ngag yi ger bris pa	sAM.VR.T-iBODH-iC-iTTABHA-VANOPADEShAVARN.ASAM.GRAHA	wR-iTTEN aDV-iCE FOR mED-iTAT-iNG ON ThE "dECEPT-iVE" fORM OF ThE w-iSh FOR eNL-iGHTENMENT	
don dam pa byang chub kyi sems bsgom pa'i rim pa yi ger bris pa	pARAMA-RThABODH-iC-iTTABHA-VANA-KRAMAVARN.ASAM.GRAHA	wR-iTTEN aDV-iCE ON ThE sTAGES OF mED-iTAT-iNG ON ThE uLT-iMATE fORM OF ThE w-iSh FOR eNL-iGHTENMENT	
byang chub sems bsgoms pa	bODH-iC-iTTABHA-VANA-	mED-iTAT-iNG ON ThE w-iSh FOR eNL-iGHTENMENT	
tshad med bzhi'i rgya cher 'grel pa	[cATURAPRAMA-N.AT.-i-KA-]	eXTENS-iVE cOMMENTARY ON ThE fOUR iMMEASURABLES	
bsgom pa'i rim pa/ dang po	bHA-VANA-KRAMA (1)	sTAGES OF mED-iTAT-iON [1]	
bsgom pa'i rim pa/ gnyis pa	bHA-VANA-KRAMA (2)	sTAGES OF mED-iTAT-iON [2]	
bsgom pa'i rim pa/ gsum pa	bHA-VANA-KRAMA (3)	sTAGES OF mED-iTAT-iON [3]	
rnal 'byor bsgom pa la 'jug pa	bHA-VANA-YOGA-VATA-RA	eNTER-iNG -iNTO ThE mED-iTAT-iON ON cORRECT pRACT-iCE	
'phags pa shes rab kyi pha rol tu phyin pa'i man ngag	pRAJN~A-PA-RAM-iTOPADEShA	aDV-iCES ON ThE eXALTED pERFECT-iON OF w-iSDOM	
lus yongs su dpyad pa'i bsgom pa'i rim pa	kA-YAPAR-i-KS.A-BHA-VANA-KRAMA	sTAGES OF A mED-iTAT-iON ON eXAM-iN-iNG ThE bODY	
mi sdug pa bsgom pa'i rim pa	[aShUBHABHA-VANA-KRAMA]	sTAGES OF mED-iTAT-iON ON ThE rEPULS-iVE	
pha rol tu phyin pa'i theg pa'i bsgom pa'i rim pa'i man ngag	[pA-RAM-iTA-YA-NABHA-VANA-KRAMOPADEShA]	aDV-iCES ON ThE sTAGES OF mED-iTAT-iNG ON ThE wAY OF ThE pERFECT-iONS	
sangs rgyas rjes su dran pa bla na med pa bsgom pa	bUDDHA-NUSMR.TYANUTTARABHA-VANA-	mED-iTAT-iON ON ThE uNSURPASSED rECOLLECT-iON OF ThE bUDDHA	
ting nge 'dzin gyi tshogs kyi le'u	sAMA-DH-iSAMBHA-RAPAR-iVARTA	mASTER bODH-iBHADRA'S "cHAPTER ON ThE aCCUMULAT-iON OF oNE-PO-iNTED cONCENTRAT-iON"	
ting nge 'dzin gyi tshogs kyi le'u	sAMA-DH-iSAMBHA-RAPAR-iVARTA	mASTER kR-iShNA'S "cHAPTER ON ThE aCCUMULAT-iON OF oNE-PO-iNTED cONCENTRAT-iON"	
bsam gtan gyi chos drug rnam par gzhag pa	dHYA-NAS.AD.DHARMAVYAVASThA-NA	pRESENTAT-iON ON ThE s-iX qUAL-iT-iES OF mED-iTAT-iVE cONCENTRAT-iON	
bsam gtan gyi chos drug rnam par gzhag pa'i 'grel pa	dHYA-NAS.AD.DHARMAVYAVASThA-NAVR.TT-i	cOMMENTARY ON ThE "pRESENTAT-iON OF ThE s-iX qUAL-iT-iES OF mED-iTAT-iVE cONCENTRAT-iON"	
dran pa gcig pa'i man ngag	eKASMR.TYUPADEShA	aDV-iCES ON s-iNGLE rECOLLECT-iON	
dbu ma'i man ngag	mADHYAMAKOPADEShA	aDV-iCES ON ThE m-iDDLE wAY	
dbu ma'i man ngag rin po che'i za ma tog kha phye ba	rATNAKARAN.D.ODGHA-T.ANA-MAMADHYAMAKOPADEShA	"oPEN-iNG ThE cHEST OF pREC-iOUS jEWELS/" aDV-iCES ON ThE m-iDDLE wAY	
dbu ma'i man ngag ces bya ba'i 'grel pa	mADHYAMAKOPADEShAVR.TT-i	cOMMENTARY TO "aDV-iCES ON ThE m-iDDLE wAY"	
ting nge 'dzin gyi mi mthun pa'i phyogs rnam par gzhag pa	[sAMA-DH-iPRAT-iPAKS.AVYAVASThA-NA]	pRESENTAT-iON OF ThE pROBLEMS tHAT cOULD pREVENT dEVELOPMENT OF s-iNGLE-pO-iNTED cONCENTRAT-iON	
bsgom pa'i rim pa mdo kun las btus pa	[bHA-VANA-KRAMASU-TRASAMUCCAYA]	sTAGES OF mED-iTAT-iON/ cOLLECTED FROM aLL ThE sUTRAS	
mdo kun las btus pa	sU-TRASAMUCCAYA	cOMPEND-iUM OF aLL ThE sUTRAS	
mdo kun las btus pa'i bshad pa rin po che snang ba'i rgyan	sU-TRASAMUCCAYABHA-S.YARATNA-LOKA-LAM.KA-RA	"oRNAMENT OF ThE pREC-iOUS l-iGHT/" AN eXPLANAT-iON OF ThE "cOMPEND-iUM OF aLL sUTRAS"	
byang chub sems dpa'i spyod pa bsdus pa'i sgron ma rin po che'i phreng ba	bODH-iSATTVACARYA-(SAM.GRAHA)PRAD-i-PARATNAMA-LA-	tHE sTR-iNG OF jEWELS/ A lAMP wH-iCH sUMMAR-iZES ThE aCT-iV-iT-iES OF A bODH-iSATTVA	
mdo kun las btus pa'i don bsdus pa	sU-TRASAMUCCAYASAN~CAYA-RThA	sUMMARY OF ThE "cOMPEND-iUM OF aLL ThE sUTRAS"	
rim gyis 'jug pa'i sgom don	[kRAMAPRAVESh-iKABHA-VANA-RThA]	tHE oBJECT OF mED-iTAT-iON eNGAGED -iN sTAGES	
bslab pa kun las btus pa'i tshig le'ur byas pa	sH-iKS.A-SAMUCCAYAKA-R-iKA-	cOMPEND-iUM OF aLL ThE tRA-iN-iNGS/ -iN wERSE	
bslab pa kun las btus pa	sH-iKS.A-SAMUCCAYA	cOMPEND-iUM OF aLL ThE tRA-iN-iNGS	
de bzhin gshegs pa'i snying po yi ge brgya pa'i bsrung ba dang sdig pa bshags pa'i cho ga	[tAThA-GATAHR.DAYAPA-PADEShANA-V-iDH-iSAH-iTAShATA-KS.ARARAKS.A-]	tHE eSSENCE OF ThE oNES gONE tHUS/ ThE pROTECT-iON OF ThE hUNDRED sYLLABLES/ AND A r-iTUAL FOR ThE aDM-iSS-iON OF bAD dEEDS	
bslab pa kun las btus pa'i mngon par rtogs pa	sH-iKS.A-SAMUCCAYA-BH-iSAMAYA	rEAL-iZAT-iON OF ThE cOMPEND-iUM OF aLL ThE tRA-iN-iNGS	
bslab pa me tog snye ma	sH-iKS.A-KUSUMAMAN~JAR-i-	t-iP OF ThE fLOWER OF ThE tRA-iN-iNGS	
pha rol tu phyin pa bsdus pa	pA-RAM-iTA-SAMA-SA	aBBREV-iAT-iON OF ThE pERFECT-iONS	
las dang po ba'i sa sbyang ba	a-D-iKARM-iKABHU-M-iPAR-iS.KA-RA	lEARN-iNG ThE lEVELS FOR bEG-iNNERS	
byang chub sems dpa'i spyod pa mdo tsam gdams ngag tu byas pa	bODH-iSATTVACARYA-SU-TR-i-KR.TA-VAVA-DA	a bR-iEF pRESENTAT-iON ON ThE aCT-iV-iT-iES OF A bODH-iSATTVA/ g-iVEN AS pERSONAL aDV-iCE	
byang chub lam gyi sgron ma	bODH-iPAThAPRAD-i-PA	l-iGHT ON ThE pATh TO bUDDHAHOOD	
byang chub lam gyi sgron ma'i dka' 'grel	bODH-iPAThAPRAD-i-PA pAN~J-iKA- (bODH-iMA-RGAD-i-PAPAN~J-iKA-)	d-iFF-iCULT pO-iNTS -iN "l-iGHT ON ThE pATh TO bUDDHAHOOD"	
byang chub lam gyi sgron ma'i dka' 'grel	bODH-iPAThAPRAD-i-PA pAN~J-iKA- (bODH-iMA-RGAD-i-PAPAN~J-iKA-)	d-iFF-iCULT pO-iNTS -iN "l-iGHT ON ThE pATh TO bUDDHAHOOD"	
snying po bsdus pa	gARBHASAM.GRAHA	tHE aBBREV-iATED eSSENCE	
snying po nges par bsdu ba	hR.DAYAN-iKS.EPA	tHE aBBREV-iATED/ cERTA-iN eSSENCE	
byang chub sems dpa'i nor bu'i phreng ba	bODH-iSATTVAMAN.YA-VAL-i-	sTR-iNG OF jEWELS OF ThE bODH-iSATTVAS	
byang chub sems dpa'i nor bu'i phreng ba	bODH-iSATTVAMAN.YA-VAL-i-	sTR-iNG OF jEWELS OF ThE bODH-iSATTVAS	
byang chub sems dpa' las dang po pa'i lam la 'jug pa bstan pa	bODH-iSATTVA-D-iKARM-iKAMA-RGA-VATA-RADEShANA-	tEACH-iNG ON hOW TO eNTER ThE pATh FOR bEG-iNN-iNG bODH-iSATTVAS	
skyabs su 'gro ba bstan pa	sHARAN.AGAMANADEShANA-	tEACH-iNG ON gO-iNG FOR rEFUGE	
theg pa chen po'i lam gyi sgrub thabs yi ger bsdus pa	mAHA-YA-NAPAThASA-DHANAVARN.ASAM.GRAHA	mEThOD OF aCH-iEV-iNG ThE pATh OF ThE gREATER wAY/ pUT bR-iEFLY dOWN -iN wR-iT-iNG	
theg pa chen po'i lam gyi sgrub thabs shin tu bsdus pa	mAHA-YA-NAPAThASA-DHANASAM.GRAHA	mEThOD OF aCH-iEV-iNG ThE pATh OF ThE gREATER wAY/ eXTREMELY aBBREV-iATED	
rang gi bya ba'i rim pa bskul ba dang bcas pa yi ger bris pa	[sAM.CODANASAH-iTASVAKR.TYAKRAMAVARN.ASAM.GRAHA]	sTEPS OF mY oWN aCT-iV-iT-iES/ ALONG W-iTh AN eXHORTAT-iON/ pUT DOWN -iN wR-iT-iNG	
mdo'i sde'i don kun las btus pa'i man ngag	sU-TRA-RThASAMUCCAYOPADEShA	aDV-iCES cONTA-iN-iNG ThE mEAN-iNG cULLED FROM aLL ThE cOLLECT-iON OF sUTRAS	
mi dge ba bcu'i las kyi lam bstan pa	dAShA-KUShALAKARMAPAThA(DEShANA-)	tEACH-iNG ON ThE pAThS OF kARMA OF ThE tEN nON-w-iRTUOUS dEEDS	
las rnam par 'byed pa	kARMAV-iBHAN@#GA	cATEGOR-iZ-iNG ThE tYPES OF kARMA	
spyod pa bsdus pa'i sgron ma	cARYA-SAM.GRAHAPRAD-i-PA	lAMP OF ThE aBBREV-iATED aCT-iV-iT-iES	
mdo kun las btus pa chen po	mAHA-SU-TRASAMUCCAYA	tHE gREATER cOMPEND-iUM OF aLL ThE sUTRAS	
byang chub sems dpa'i lam gyi rim pa mdor bsdus pa	bODH-iSATTVAMA-RGAKRAMASAM.GRAHA	bR-iEF pRESENTAT-iON OF ThE sTEPS OF ThE pATh FOR bODH-iSATTVAS	
theg pa chen po'i man ngag gi tshigs su bcad pa	mAHA-YA-NOPADEShAGA-ThA-	aDV-iCE ON ThE gREATER wAY/ sET -iN wERSE	
rgyal ba'i lam la 'jug pa	j-iNAMA-RGA-VATA-RA	eNTER-iNG ThE pATh OF ThE w-iCTORS	
byang chub sems dpa'i spyod yul yongs su dag pa'i mdo'i don mdor bsdus pa	bODH-iSATTVAGOCARAPAR-iShUDDH-iSU-TRA-RThASAM.GRAHA	oBJECT OF ThE bODH-iSATTVAS' aCT-iV-iTYH ThE tOTALLY pURE mEAN-iNG OF ThE sUTRAS/ -iN bR-iEF	
byang chub tu sems bskyed pa'i cho ga	bODH-iC-iTTOTPA-DAV-iDH-i	r-iTUAL FOR ThE dEVELOPMENT OF ThE w-iSh FOR eNL-iGHTENMENT	
byang chub sems dpa'i sdom pa'i cho ga	bODH-iSATTVASAM.VARAV-iDH-i	r-iTUAL FOR ThE wOWS OF ThE bODH-iSATTVA	
byang chub kyi sems bskyed pa dang yi dam blang ba'i cho ga	bODH-iC-iTTOTPA-DASAMA-DA-NAV-iDH-i	r-iTUAL FOR dEVELOP-iNG ThE w-iSh FOR eNL-iGHTENMENT/ AND FOR tAK-iNG ON A cLOSE aNGEL	
sems bskyed pa dang sdom pa'i cho ga'i rim pa	c-iTTOTPA-DASAM.VARAV-iDH-iKRAMA	sTEPS -iN ThE r-iTUAL FOR dEVELOP-iNG ThE w-iSh FOR eNL-iGHTENMENT/ AND ThE rELATED wOWS	
byang chub sems dpa'i sdom pa gzung ba'i cho ga	bODH-iSATTVASAM.VARAGRAHAN.AV-iDH-i	r-iTUAL FOR tAK-iNG ON ThE wOWS OF ThE bODH-iSATTVA	
gsum la skyabs su 'gro ba bdun cu pa	tR-iShARAN.A(GAMANA)SAPTAT-i	sEVENTY wERSES ON tAK-iNG rEFUGE -iN ThE tHREE	
skyabs 'gro yan lag drug pa	s.AD.AN@#GAShARAN.A(GAMANA)	s-iX pARTS OF tAK-iNG rEFUGE	
ltung ba bshags pa'i cho ga/ dang po	a-PATT-iDEShANA-V-iDH-i/ 1	r-iTUAL FOR ThE aDM-iSS-iON OF dOWNFALLS [@##1]	
ltung ba bshags pa'i cho ga/ gnyis pa	a-PATT-iDEShANA-V-iDH-i/ 2	r-iTUAL FOR ThE aDM-iSS-iON OF dOWNFALLS [@##2]	
kha ton dang glegs bam klag pa'i sngon du bya ba'i cho ga	[aDHYAYANAPUSTAKAPA-T.HANAPURASKR-iYA-V-iDH-i]	r-iTUAL FOR pREPAR-iNG TO pERFORM rEC-iTAT-iONS AND TO rEAD wOLUMES OF sCR-iPTURE	
pha rol tu phyin pa'i theg pa'i tsha tsha gdab pa'i cho ga	[pA-RAM-iTA-YA-NASA-CCAN-iRVAPAN.AV-iDH-i]	r-iTUAL FOR pRESS-iNG tSATSA iMAGES -iN ThE wAY OF ThE pERFECT-iONS	
bla ma'i bya ba'i rim pa	gURUKR-iYA-KRAMA	sTAGES -iN ThE dEEDS OF ThE lAMA	
sdom pa gsum gyi rim pa	tR-iSAM.VARAKRAMA	sTAGES OF ThE tHREE sETS OF wOWS	
chos spyod yan lag bzhi pa	cATURAN@#GADHARMACARYA-	sP-iR-iTUAL aCT-iV-iTY OF fOUR pARTS	
dam pa'i chos spyod la 'jug pa'i yan lag bdun pa	sAPTA-N@#GASADDHARMACARYA-VATA-RA	sEVEN pARTS FOR eNTER-iNG -iNTO hOLY sP-iR-iTUAL aCT-iV-iTY	
theg pa chen po rgyud bla ma'i bstan bcos	uTTARATANTRA (mAHA-YA-NOTTARATANTRAShA-STRA)	tHE "h-iGHER l-iNE/" A cLASS-iCAL cOMMENTARY OF ThE gREATER wAY	
dbus dang mtha' rnam par 'byed pa'i 'grel pa	mADHYA-NTAV-iBHAN@#GAT.-i-KA-	cOMMENTARY UPON "d-iST-iNGU-iSh-iNG ThE m-iDDLE AND ThE eXTREMES"	
chos dang chos nyid rnam par 'byed pa'i 'grel pa	dHARMADHARMATA-V-iBHAN@#GAVR.TT-i	mASTER wASUBANDHU'S cOMMENTARY UPON "d-iST-iNGU-iSh-iNG tH-iNGS AND ThE tRUE nATURE OF tH-iNGS"	
theg pa chen po'i mdo sde'i rgyan gyi rgya cher bshad pa	mAHA-YA-NASU-TRA-LAM.KA-RAT.-i-KA-	dETA-iLED eXPLANAT-iON OF "tHE oRNAMENT OF ThE sUTRAS OF ThE gREATER wAY"	
rnal 'byor spyod pa'i sa	yOGACARYA-BHU-M-i	tHE lEVELS OF dEEP pRACT-iCE	
rnal 'byor spyod pa'i sa las byang chub sems dpa'i sa	[yOGACARYA-BHU-MAU BODH-iSATTVABHU-M-i]	"tHE lEVELS OF bODH-iSATTVAS/" FROM "tHE lEVELS OF dEEP pRACT-iCE"	
rnal 'byor spyod pa'i sa rnam par gtan la dbab pa bsdu ba/ stod cha	[yOGACARYA-BHU-M-iV-iN-iShCAYASAM.GRAHA]/ 1	a bR-iEF pRESENTAT-iON OF "tHE lEVELS OF dEEP pRACT-iCE"/ pART i	
rnal 'byor spyod pa'i sa rnam par gtan la dbab pa bsdu ba/ smad cha	[yOGACARYA-BHU-M-iV-iN-iShCAYASAM.GRAHA]/ 2	a bR-iEF pRESENTAT-iON OF "tHE lEVELS OF dEEP pRACT-iCE"/ pART ii	
rnal 'byor spyod pa'i sa las gzhi bsdu ba	[yOGACARYA-BHU-MAU VASTUSAM.GRAHA]	tHE bR-iEF fOUNDAT-iON OF "tHE  lEVELS OF dEEP pRACT-iCE"	
rnal 'byor spyod pa'i sa las 'dul ba bsdu ba	[yOGACARYA-BHU-MAU V-iNAYASAM.GRAHA]	a bR-iEF tREATMENT OF bUDDH-iST d-iSC-iPL-iNE FROM "tHE lEVELS OF dEEP pRACT-iCE"	
rnal 'byor spyod pa'i sa las rnam grangs bsdu ba	[yOGACARYA-BHU-MAU PARYA-YASAM.GRAHA]	bR-iEF iTEMS FROM "tHE lEVELS OF dEEP pRACT-iCE"	
rnal 'byor spyod pa'i sa las rnam par bshad pa bsdu ba	[yOGACARYA-BHU-MAU V-iVARAN.ASAM.GRAHA]	sOME bR-iEF eXPLANAT-iON FROM "tHE lEVELS OF dEEP pRACT-iCE"	
rnal 'byor spyod pa'i sa rnam par bshad pa	yOGACARYA-BHU-M-iVYA-KHYA-	aN eXPLANAT-iON OF "tHE lEVELS OF dEEP pRACT-iCE"	
byang chub sems dpa'i sa'i 'grel pa	bODH-iSATTVABHU-M-iVR.TT-i	a cOMMENTARY UPON "tHE lEVELS OF dEEP pRACT-iCE"	
byang chub sems dpa'i tshul khrims kyi le'u bshad pa	[bODH-iSATTVASh-i-LAPAR-iVARTABHA-S.YA]	aN eXPLANAT-iON OF ThE cHAPTER ON ThE mORAL-iTY OF ThE bODH-iSATTVAS	
byang chub sems dpa'i tshul khrims kyi le'u rgya cher 'grel pa	[bODH-iSATTVASh-i-LAPAR-iVARTAT.-i-KA-]	aN eXTENS-iVE cOMMENTARY UPON ThE cHAPTER ON ThE mORAL-iTY OF bODH-iSATTVAS	
rnal 'byor spyod pa'i sa las byang chub sems dpa'i sa'i rnam par bshad pa/ cha dang po	yOGACARYA-BHU-MAU BODH-iSATTVABHU-M-iVYA-KHYA-/ 1	aN eXPLANAT-iON OF "tHE lEVELS OF bODH-iSATTVAS/" A sECT-iON FROM "tHE lEVELS OF ThE dEEP pRACT-iCE/" sECT-iON oNE	
rnal 'byor spyod pa'i sa las byang chub sems dpa'i sa'i rnam par bshad pa/ cha gnyis pa	yOGACARYA-BHU-MAU BODH-iSATTVABHU-M-iVYA-KHYA-/ 2	aN eXPLANAT-iON OF "tHE lEVELS OF bODH-iSATTVAS/" A sECT-iON FROM "tHE lEVELS OF ThE dEEP pRACT-iCE/" sECT-iON tWO	
byang chub sems dpa'i sdom pa nyi shu pa	bODH-iSATTVASAM.VARAV-iM.ShAKA	tWENTY wERSES ON ThE wOWS OF ThE bODH-iSATTVA	
chos mngon pa'i mdzod kyi tshig le'ur byas pa	aBH-iDHARMAKOShAKA-R-iKA-	tREASURE hOUSE OF kNOWLEDGE	
chos mngon pa'i mdzod kyi bshad pa/ stod cha	aBH-iDHARMAKOShABHA-S.YA/ 1	aUTOCOMMENTARY TO ThE tREASURE hOUSE OF kNOWLEDGE/ pART i	
chos mngon pa'i mdzod kyi bshad pa/ smad cha	aBH-iDHARMAKOShABHA-S.YA/ 2	aUTOCOMMENTARY TO ThE tREASURE hOUSE OF kNOWLEDGE/ pART ii	
chos mngon pa mdzod kyi bstan bcos kyi tshig le'ur byas pa'i rnam par bshad pa	[aBH-iDHARMAKOShAShA-STRAKA-R-iKA-BHA-S.YA]	aN eXPL-iCAT-iON OF "tHE tREASURE hOUSE OF h-iGHER kNOWLEDGE/ sET -iN wERSE"	
so sor thar pa'i mdo'i gzhung 'grel/ stod cha	pRAT-iMOKS.ASU-TRAPADDHAT-i/ 1	a cOMMENTARY UPON ThE tEXT OF "tHE sUTRA ON iND-iV-iDUAL fREEDOM/" wOLUME i	
so sor thar pa'i mdo'i gzhung 'grel/ smad cha	pRAT-iMOKS.ASU-TRAPADDHAT-i/ 2	a cOMMENTARY UPON ThE tEXT OF "tHE sUTRA ON iND-iV-iDUAL fREEDOM/" wOLUME ii	
'dul ba bsdus pa	w-iNAYASAM.GRAHA	a bR-iEF pRESENTAT-iON OF wOWED mORAL-iTY	
'phags pa thams cad yod par smra ba'i rtsa ba'i dge slong ma'i so sor thar ba'i mdo'i 'grel	a-RYASARVA-ST-iVA-D-iMU-LABH-iKS.UN.-i-PRAT-iMOKS.ASU-TRAVR.TT-i	a cOMMENTARY UPON ThE eXALTED rOOT tEXT FOR ThE "cOMPREHENS-iVE" sCHOOL/ ThE sUTRA ON ThE wOWS OF iND-iV-iDUAL fREEDOM FOR fULLY oRDA-iNED nUNS	
'dul ba gzhi rgya cher 'grel pa	w-iNAYAVASTUT.-i-KA-	eXTENS-iVE cOMMENTARY UPON "tHE fOUNDAT-iON OF wOWED mORAL-iTY"	
lung phran tshegs kyi rnam par bshad pa	a-GAMAKS.UDRAKAVYA-KHYA-NA	aN eXPL-iCAT-iON OF "m-iSCELLANEOUS tEACH-iNGS"	
'dul ba lung bla ma'i bye brag lung zhu ba'i 'grel pa	[w-iNAYA-GAMOTTARAV-iShES.A-GAMAPRAShNAVR.TT-i]	cOMMENTARY TO "tHE rEQUESTED wORD OF ThE bUDDHA/" A pART-iCULAR sECT-iON OF "tHE h-iGHER wORD OF ThE bUDDHA/" ON wOWED mORAL-iTY	
'dul ba'i mdo	w-iNAYASU-TRA	sUTRA ON wOWED mORAL-iTY	
'dul ba'i mdo'i 'grel pa mngon par brjod pa rang gi rnam par bshad pa/ stod cha	w-iNAYASU-TRAVR.TTYABH-iDHA-NASVAVYA-KHYA-NA/ 1	"aN eXPLANAT-iON OF MY oWN/" BE-iNG A tEXT wR-iTTEN -iN cOMMENTARY TO "tHE sUTRA ON wOWED mORAL-iTY/" wOLUME i	
'dul ba'i mdo'i 'grel pa mngon par brjod pa rang gi rnam par bshad pa/ smad cha	w-iNAYASU-TRAVR.TTYABH-iDHA-NASVAVYA-KHYA-NA/ 2	"aN eXPLANAT-iON OF MY oWN/" BE-iNG A tEXT wR-iTTEN -iN cOMMENTARY TO "tHE sUTRA ON wOWED mORAL-iTY/" wOLUME ii	
'dul ba tshig le'ur byas pa	w-iNAYAKA-R-iKA-	wERSES ON wOWED mORAL-iTY	
'phags pa gzhi thams cad yod par smra ba'i dge tshul gyi tshig le'ur byas pa	a-RYAMU-LASARVA-ST-iVA-D-iShRA-MAN.ERAKA-R-iKA-	tHE eXALTED "wERSES CONCERN-iNG nOV-iCES/" ACCORD-iNG TO ThE sYSTEM OF ThE "cOMPREHENS-iVE" sCHOOL	
'phags pa gzhi thams cad yod par smra ba'i dge tshul gyi tshig le'ur byas pa'i 'grel pa 'od ldan	a-RYAMU-LASARVA-AT-iVA-D-iShRA-MAN.ERAKA-R-iKA-VR.TT-iPRABHA-VAT-i-	"rAYS OF l-iGHT/" BE-iNG A cOMMENTARY UPON ThE eXALTED "wERSES CONCERN-iNG nOV-iCES/" ACCORD-iNG TO ThE sYSTEM OF ThE "cOMPREHENS-iVE" sCHOOL	
tshig le'ur byas pa sum brgya pa'i rnam par bshad pa	tR-iShATAKA-R-iKA-VYA-KHYA-NA	aN eXPL-iCAT-iON OF ThE 300 wERSES	
tshad ma kun las btus pa zhes bya ba'i rab tu byed pa	pRAMA-N.ASAMUCCAYA NA-MA PRAKARAN.A	tHE tREAT-iSE KNOWN AS "tHE cOMPEND-iUM OF aLL ThE wORKS ON wAL-iD pERCEPT-iON"	
tshad ma kun las btus pa'i 'grel pa	pRAMA-N.ASAMUCCAYAVR.TT-i	a cOMMENTARY UPON "cOMPEND-iUM OF aLL ThE wORKS ON wAL-iD pERCEPT-iON"	
dmigs pa brtag pa	a-LAMBANAPAR-i-KS.A-	aN aNALYS-iS OF ThE oBJECTS OF pERCEPT-iON	
dmigs pa brtag pa'i 'grel pa	a-LAMBANAPAR-i-KS.A-VR.TT-i	a cOMMENTARY UPON "tHE aNALYS-iS OF ThE oBJECTS OF pERCEPT-iON"	
dus gsum brtag pa	tR-iKA-LAPAR-i-KS.A-	aN aNALYS-iS OF ThE tHREE t-iMES	
tshad ma'i bstan bcos rigs pa la 'jug pa	[nYA-YAPRAVEShA NA-MA PRAMA-N.AShA-STRA]	a tREAT-iSE ON wAL-iD pERCEPT-iON ENT-iTLED "eNTER-iNG ThE sTUDY OF rEASON-iNG"	
gtan tshigs kyi 'khor lo gtan la dbab pa	hETUCAKRAD.AMARU	a cHART OF ThE pERMUTAT-iONS OF lOG-iCAL sTATEMENTS	
tshad ma rnam 'grel gyi tshigs le'ur byas pa	pRAMA-N.AVA-RTT-iKAKA-R-iKA-	cOMMENTARY ON wAL-iD pERCEPT-iON/ sET -iN wERSE	
tshad ma rnam par nges pa	pRAMA-N.AV-iN-iShCAYA	aSCERTA-iN-iNG ThE mEAN-iNG OF wAL-iD pERCEPT-iON	
rigs pa'i thigs pa zhes bya ba'i rab tu byed pa	nYA-YAB-iNDU NA-MA PRAKARAN.A	tHE tREAT-iSE KNOWN AS "a dROP OF rEASON-iNG"	
gtan tshigs kyi thigs pa zhes bya ba'i rab tu byed pa	hETUB-iNDU NA-MA PRAKARAN.A	tHE tREAT-iSE KNOWN AS "a dROP OF lOG-iC"	
'brel pa brtag pa'i rab tu byed pa	sAMBANDHAPAR-i-KS.A-PRAKARAN.A	a tREAT-iSE eXAM-iN-iNG ThE tYPES OF rELAT-iONSh-iPS BETWEEN oBJECTS	
'brel pa brtag pa'i 'grel pa	sAMBANDHAPAR-i-KS.A-VR.TT-i	a cOMMENTARY ON "tHE eXAM-iNAT-iON OF ThE tYPES OF rELAT-iONSh-iPS BETWEEN oBJECTS"	
tshad ma rnam 'grel gyi 'grel pa	pRAMA-N.AVA-RTT-iKAVR.TT-i	a cOMMENTARY UPON "tHE cOMMENTARY ON wAL-iD pERCEPT-iON"	
tshad ma rnam 'grel gyi 'grel bshad/ stod cha	pRAMA-N.AVA-RTT-iKAT.-i-KA-/ 1	a eXPLANAT-iON OF "tHE cOMMENTARY ON wAL-iD pERCEPT-iON"/ pART i	
tshad ma rnam 'grel gyi 'grel bshad/ smad cha	pRAMA-N.AVA-RTT-iKAT.-i-KA-/ 2	a eXPLANAT-iON OF "tHE cOMMENTARY ON wAL-iD pERCEPT-iON"/ pART ii	
tshad ma rnam 'grel gyi rgyan/ stod cha	pRAMA-N.AVA-RTT-iKA-LAM.KA-RA/ 1	tHE oRNAMENT OF "tHE cOMMENTARY ON wAL-iD pERCEPT-iON/" wOLUME i	
tshad ma rnam 'grel gyi rgyan/ smad cha	pRAMA-N.AVA-RTT-iKA-LAM.KA-RA/ 2	tHE oRNAMENT OF "tHE cOMMENTARY ON wAL-iD pERCEPT-iON/" wOLUME ii	
tshad ma rnam 'grel gyi rgyan gyi 'grel bshad/ stod cha	pRAMA-N.AVA-RTT-iKA-LAM.KA-RAT.-i-KA-/ 1	a cOMMENTARY TO "tHE oRNAMENT FOR ThE 'cOMMENTARY ON wAL-iD pERCEPT-iON'/" wOLUME i	
tshad ma rnam 'grel gyi rgyan gyi 'grel bshad/ smad cha	pRAMA-N.AVA-RTT-iKA-LAM.KA-RAT.-i-KA-/ 2	a cOMMENTARY TO "tHE oRNAMENT FOR ThE 'cOMMENTARY ON wAL-iD pERCEPT-iON'/" wOLUME ii	
tshad ma rnam 'grel gyi 'grel bshad	pRAMA-N.AVA-RTT-iKAT.-i-KA-	aN eXPLANAT-iON OF "tHE cOMMENTARY ON wAL-iD pERCEPT-iON"	
tshad ma rnam 'grel gyi 'grel pa	pRAMA-N.AVA-RTT-iKAVR.TT-i	a cOMMENTARY TO "tHE cOMMENTARY ON wAL-iD pERCEPT-iON"	
tshad ma rnam 'grel rgyan bshad shin tu yongs su dag pa/ gnyis pa	pRAMA-N.AVA-RTT-iKA-LAM.KA-RAT.-i-KA- SUPAR-iShUDDHA-/ 2	a tOTALLY aCCURATE eXPLANAT-iON OF ThE jEWEL FOR "tHE cOMMENTARY ON wAL-iD pERCEPT-iON"/ pART ii	
tshad ma rnam par nges pa'i 'grel bshad/ gnyis pa	pRAMA-N.AV-iN-iShCAYAT.-i-KA-/ 2	aN eXPLANAT-iON OF "aSCERTA-iN-iNG ThE mEAN-iNG OF wAL-iD pERCEPT-iON" [@##2]	
rigs pa'i thigs pa'i rgya cher 'grel pa/ dang po	nYA-YAB-iNDUT.-i-KA-/ 1	aN eXTENS-iVE cOMMENTARY UPON "tHE dROP OF rEASON-iNG" [@##1]	
rigs pa'i thigs pa'i rgya cher 'grel pa/ gnyis pa	nYA-YAB-iNDUT.-i-KA-/ 2	aN eXTENS-iVE cOMMENTARY UPON "tHE dROP OF rEASON-iNG" [@##2]	
rigs pa'i thigs pa'i phyogs lnga ma mdor bsdus pa	nYA-YAB-iNDUPU-RVAPAKS.ASAM.KS.-iPTA	a bR-iEF pRESENTAT-iON OF ThE eARL-iER pART OF "tHE dROP OF rEASON-iNG"	
rigs pa'i thigs pa'i don bsdus pa	nYA-YAB-iNDUP-iN.D.A-RThA	a bR-iEF cOMMENTARY UPON "tHE dROP OF rEASON-iNG"	
gtan tshigs kyi thigs pa rgya cher 'grel pa	hETUB-iNDUT.-i-KA-	a dETA-iLED cOMMENTARY UPON "tHE dROP OF lOG-iCAL sTATEMENTS"	
gtan tshigs thigs pa'i 'grel	hETUB-iNDUV-iVARAN.A	a cOMMENTARY TO "tHE dROP OF lOG-iCAL sTATEMENTS"	
de kho na nyid bsdus pa'i tshig le'ur byas pa	tATTVASAM.GRAHAKA-R-iKA-	wERSES sUMMAR-iZ-iNG sUCHNESS	
de kho na nyid bsdus pa'i dka' 'grel/ stod cha	tATTVASAM.GRAHAPAN~J-iKA-/ 1	d-iFF-iCULT pO-iNTS -iN "wERSES sUMMAR-iZ-iNG sUCHNESS/" pART i	
de kho na nyid bsdus pa'i dka' 'grel/ smad cha	tATTVASAM.GRAHAPAN~J-iKA-/ 2	d-iFF-iCULT pO-iNTS -iN "wERSES sUMMAR-iZ-iNG sUCHNESS/" pART ii	
yangs pa dang dri ma med pa ldan pa zhes bya ba'i tshad ma kun las btus pa'i 'grel bshad	w-iShA-LA-MALAVAT-i- NA-MA PRAMA-N.ASAMUCCAYAT.-i-KA-	aN eXPLANAT-iON OF "tHE cOMPEND-iUM OF wAL-iD pERCEPT-iON" CALLED "wAST AND iMMACULATE"